There are boola barna, lots of animals in noongar boodja from the noorn, the snake, to the wetj, the emu. Barna live all over noongar boodja, have you seen any lately?

Lots of Noongar mob love to koort kwobakin, to celebrate. It's so deadly getting together with moort and koorda, family and friends.

Maambakoort, is the noongar word for ocean. Noongar people love the ocean. They catch biggest mob of djildjit and karil, fish and crabs. When it gets really hot, they love to djiba djoobal, to swim.

Koora koora, long ago, and yeyi, now, are both important to our moort, our family. Long time ago noongar people grew up in the bush, living the traditional noongar ways. These days most people live in the cities and towns.

Going Bush is Moorditj ana. Noongar mob love getting out and about in noongar boodja, Noongar country. There are so many solid things to do. Bush walking with moort and Koorda, family and friends is a good way to see so many different parts of Noongar country.

Keeping walang, staying healthy can be a lot of fun ana. Waabiny, playing and eating moordtij mereny, good food are two ways to keep walang every day.

In Noongar Boodgar, Noongar Country there's so much to see, from the boorn, the trees, right down to the djet, the pretty little flowers.

From the kedala, daytime right through to kedalak night-time, so many Moorditj things to day.

Djinang, Look! It's a yongka, a kangaroo. And can you see the wetj, the emu full of feathers.

Maara, hands and djena, feet are very useful to us and together with the other parts of our body help us every day. Maara baam, hands clap and djena kakarook, feet dance. It's too deadly koolangka.

Keny, Koodjal, Dambart-One, Two Three. Counting is moorditj And do you know the kala, the colours of the rainbow.

Waabiny Time (Playing Time) is an engaging and educational thirteen-part series that takes children from the ages of 3 to 6 on an enteratining adventure, guiding them through stories, songs and activities that are authentically indigenous and encourage participation.

Today, there are maar keny bonar, six seasons. Birak is hot time, time for djiba-djobaliny, swimming time.

Today, do you feel djoorabiny, do you feel happy? Or do you feel menditj, do you feel sick? Make sure you share how you feel with someone who cares. It's moorditj koolangka!

Today, Noongar people have been solid tool makers for a long, long time. Karli, the boomerang and kitj, the spear are very useful tools.

Today, Kwort Kwobikin, to celebrate is deadly! Moort madja, family get-togethers are deadly!

Waabiny Time (Playing Time) is an engaging and educational thirteen-part series that takes children from the ages of 3 to 6 on an entertaining adventure, guiding them through stories, songs and activities that are authentically indigenous and encourage participation. Today, my Moort, my family make me djoorabiny, they make me happy.

Today, kedala, day-time for the ngaangk, the sun and kedalak, night-time is when the miyak the moon comes out.

Today, moorditj walang, good health is about looking after our bodies every day. It's solid koolangka!

Today, Mereny and kep, food and water keep us walang, healthy. How about a yongka stew, a kangaroo stew? Yum yum sounds moorditj!

Today, In Noongar Boodgar, Noongar Country there's so much to see. Wano, this way the djet, the flowers and ali bidi, that way you can see the boorn, the trees. Moorditj!

Bob Randall is a member of the Yankunytjatjara people, and one of the listed traditional owners of Uluru. He was taken away from his mother. He remained at the reservation until he was 20, working at various jobs, including as a carpenter, stockman and crocodile hunter. He helped establish the Adelaide Community College, and lectured on Aboriginal cultures. He served as the Director of the Northern Australia Legal Aid Service, and established Aboriginal and Torres Strait Islander centres at the Australian National University, University of Canberra and University of Wollongong. He was named 'Indigenous Person of the Year'.

In July 1998, Lois was hitchhiking on the side of the road in Nimbin, north NSW. A witness saw Lois get into a white car and after that she was never seen alive again. Police believe that she was held captive and kept alive for around 10 days, during which time she was tortured and sexually abused before being killed. Six months later, bush hikers stumble across Lois's skeletal remains.

This hard-hitting documentary takes you to the Northern Territory to investigate the confronting case of Zak Grieve, a 19-year-old man jailed for 20 years for a murder even the judge accepts he did not commit. Investigative reporter Dan Box spent weeks in the Top End town of Katherine investigating the killing and the events that led to Zak Grieve being jailed, despite evidence he was not there when the crime took place. Dan and his team conducted exclusive interviews with many of the people involved, including the judge who sent Grieve to jail, and obtained rare access to crime scene footage, forensic photographs, police interviews with suspects and trial recordings from the case. The program raises questions about the criminal justice system itself. How could this apparent injustice have happened? Is it time for the mandatory sentencing laws that led to Grieve's incarceration to finally be revoked?

Fuzzy tries to help Cat settle into her new home, but a moody, teenage ghost has other plans.

When Aunty Min helps Fuzzy with a love spell, things don't quite work out the way she planned.

Fuzzy's premonitions and Pop's search for his ancestors threaten Harmony Day.

With the help of Milka, a haunted doll, Fuzzy helps Esther adjust to her new surroundings.

Fuzzy is haunted by her Uncle Lefty, leaving her with a moral dilemma that threatens her friendship with Tui.

Fuzzy and Tui learn that sometimes what you wish for is right at home.

Lola is in grave danger, but will Fuzzy help her and save the forest in time?

Fuzzy and her class visit Lola's forest, but when they get separated they learn a powerful lesson.

Nan's story gives Fuzzy and Cat an understanding of the real meaning of sorry.

Fuzzy learns that if she doesn't respect her gift, she will lose it.

Fuzzy tries to protect Yar by telling him to blend in, but learns that sometimes standing out is better.

In 2003, in the remote Queensland/NSW border town of Goondiwindi, 43-year-old Aboriginal grandmother Theresa Binge went missing. Twelve days later, her badly beaten body was found dumped in a concrete culvert outside of town. Despite strong leads, the investigation failed to find her killer. Fifteen years on, Theresa's family are still desperately seeking answers. We retrace Theresa's last steps, find new leads and speak with authorities.

Fuzzy is visited by the spirit of a bushranger with a long-lost treasure.

Fuzzy's family are the traditional owners of the land and she has the extra responsibility of making sure country is respected, as her ancestors have done for tens of thousands of years. Nan is teaching her about tradition and the spirits, but sometimes Fuzzy would rather be hanging out with her friends, like any teenager. So imagine Fuzzy's horror when she wakes up on her 13th birthday to discover she can see spirits! And worse still, they seem to think she's going to help them!

Walkley Award nominee Allan Clarke looks into the injustice many Indigenous Australians face when it comes to unsolved homicides. Allan investigates the 1988 death of Aboriginal teenager Mark Haines.

It has been 10 years since Kevin Rudd made his famous speech on February 13, 2008, in the federal Parliament when he formally apologised to Indigenous Australians for the forced removal of children from their families, also known as the Stolen Generations. It was a historic moment in the nation's history and a moment that Indigenous Australians had been waiting on for many years. Karla Grant sits down with the former Australian prime minister as he reflects on his life, time in office, the apology, the current state of Indigenous affairs, and what needs to be done to see real improvements in the lives of our First Nations people.

Warren Mundine talks to Karla Grant about the road ahead for our First Nations people after the federal government rejected the key recommendation of enshrining an Indigenous voice to parliament.

Violet Town, Victoria, is a small place with a very big heart. It might be well known by some for its popular monthly market, but it's the way Violet Town locals embrace creativity and diversity that really makes a difference.

In this episode Heather Ewart returns to communities whose good humour and inventiveness will inspire and uplift in the best of Back Roads.

Thomas Mayor is a young Indigenous leader who knows what it takes to fight for human rights. Mayor is the branch secretary for the Northern Territory Maritime Union and co-chair of the Uluru Working Group. Host Karla Grant speaks to Thomas Mayor about the importance of Australia going to a referendum and the movement towards constitutional reform. Mayor discusses his involvement at the historic Uluru Convention and unpacks the recommendations of the Uluru Statement from the Heart and why Indigenous Australians need a voice enshrined in the federal parliament along with truth telling and treaty.

After her mother's death Tessa returns to her childhood home at Kurnell and to memories of a disturbing childhood.

Heather Ewart heads to the Pilbara region of Western Australia to meet some of the remarkable locals who are driving change as the mining boom ends. There's also plenty of 'girl power' to be found out in this harsh landscape.