Jean Carter's Stolen Generation story
9:12

Jean Carter's Stolen Generation story

Clip from Land Of The Little Kings

Indigenous Australians

9-10
11-12
Classification: Parental GuidanceClassification: Parental Guidance
Musician Archie Roach meets Jean Carter, who recounts the story about how she and her siblings were stolen from La Perouse, separated from her brothers and taken to ...

Musician Archie Roach meets Jean Carter, who recounts the story about how she and her siblings were stolen from La Perouse, separated from her brothers and taken to Cootamundra Aboriginal Girls' Training Home.

Ruby Hunter's Stolen Generation story
9:33

Ruby Hunter's Stolen Generation story

Clip from Land Of The Little Kings

Indigenous Australians

9-10
11-12
Classification: Parental GuidanceClassification: Parental Guidance
Musician Archie Roach's partner Ruby Hunter shares the story of growing up in institutions across Adelaide, and how her family tried to evade authorities when she was very young.

Musician Archie Roach's partner Ruby Hunter shares the story of growing up in institutions across Adelaide, and how her family tried to evade authorities when she was very young.

Archie Roach's Stolen Generation story
6:32

Archie Roach's Stolen Generation story

Clip from Land Of The Little Kings

Indigenous Australians

9-10
11-12
Classification: Parental GuidanceClassification: Parental Guidance
Musician Archie Roach and cousins tell the story of how he was stolen at Framlingham Aboriginal Station as a child.

Musician Archie Roach and cousins tell the story of how he was stolen at Framlingham Aboriginal Station as a child.

Indigenous youth crime in Townsville
5:32

Indigenous youth crime in Townsville

Clip from Living Black

Indigenous Australians

9-10
11-12
Classification: Not ClassifiedClassification: Not Classified
Larteasha Griffen reports on the causes of Indigenous youth crime in Townsville, what authorities are trying to do to solve the broader problems, and how those strategies fit ...

Larteasha Griffen reports on the causes of Indigenous youth crime in Townsville, what authorities are trying to do to solve the broader problems, and how those strategies fit into the Justice Reinvestment Campaign.

Eddie faces intense cross-examination
5:19

Eddie faces intense cross-examination

Clip from Mabo

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
In Court the defence cross-examines Eddie 'Koiki' and his paternal line as a Mabo man, citing evidence from the Aboriginal identity card prepared by the Ministry for ...

In Court the defence cross-examines Eddie 'Koiki' and his paternal line as a Mabo man, citing evidence from the Aboriginal identity card prepared by the Ministry for Aboriginal Affairs. Outside the courtroom, Eddie sees Paddy Killoran who tries to diminish Eddie's fight by suggesting his father would be ashamed. Back in court, Eddie faces intense questioning designed to invalidate his heritage and discredit his cause.

Returning home, a historic meeting and political intimidations
7:37

Returning home, a historic meeting and political intimidations

Clip from Mabo

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
The Supreme Court of Queensland holds a historic sitting on Murray Island. Koiki 'Eddie' is refused his election to Island Council. Later he gets into a fight with another ...

The Supreme Court of Queensland holds a historic sitting on Murray Island. Koiki 'Eddie' is refused his election to Island Council. Later he gets into a fight with another local over the complex issues of ownership. Eddie and QC Bryan Keon-Cohen prepare for a day in court. Meanwhile, Paddy Killoran intimidates Eddie's relative Georgie. In court, the Mabo team learn that brothers Sam and David Passi have withdrawn from the case.

Returning to family, returning to home
4:18

Returning to family, returning to home

Clip from Mabo

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
On the bus, Eddie has a flashback to leaving Murray Island. At home, he becomes overwhelmed by the stress of the case and takes it out on Bonita. Bonita takes the family to a ...

On the bus, Eddie has a flashback to leaving Murray Island. At home, he becomes overwhelmed by the stress of the case and takes it out on Bonita. Bonita takes the family to a friend's house. Realising his actions were inexcusable, Eddie brings them home and spends the night fishing, proving he can care for his family the old way. The reoccurring music and motif of care and family return Eddie to his father's teachings, and he realises there is a long way to go.

Eddie meets Bonita, finds strength in traditions
6:37

Eddie meets Bonita, finds strength in traditions

Clip from Mabo

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Eddie 'Koiki' attends the social event in town, looking for Bonita 'Netta'. Eddie introduces himself as Koiki and his "white-fella" name as Eddie. Eddie learns that Bonita ...

Eddie 'Koiki' attends the social event in town, looking for Bonita 'Netta'. Eddie introduces himself as Koiki and his "white-fella" name as Eddie. Eddie learns that Bonita doesn’t like drink or pubs and he pretends to agree. As he turns to leave, he drops a bottle of alcohol and is exposed for lying. Later, the cops pull him up and search him for nothing. Displace and confused, Koiki performs a customary song on the railway line as he walks home. The next day writes to Bonita, apologising for h

Displacement, erasure, and family ties
6:39

Displacement, erasure, and family ties

Clip from Mabo

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
The Mabo family head north to Murray Island, but discover their travel request refused, denying father and son the traditional rite of passage before death. Back home, Eddie ...

The Mabo family head north to Murray Island, but discover their travel request refused, denying father and son the traditional rite of passage before death. Back home, Eddie explains the injustice to Henry and Noel but is shocked to learn that the government claims ownership over Indigenous land. Eddie discusses the situation with Bonita and thinks of his father. While presenting a lecture, Eddie tells a petulant student that the staking of a Union Jack cannot undo 16 generations of cultural k

Self-discovery, heritage and respect
8:30

Self-discovery, heritage and respect

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Returning to the water, Milika, Botj and Lorrpu find a campsite. Inside the camp they notice evidence of disrespectful occupants. Stealing the camp's boat, the boys work ...

Returning to the water, Milika, Botj and Lorrpu find a campsite. Inside the camp they notice evidence of disrespectful occupants. Stealing the camp's boat, the boys work together to catch their first turtle. After eating it, Lorrpu places pieces of shell and bones into the fire. Lorrpu explains it is in respect of the old people. As they walk across country Botj begins singing their song line. Together they embrace their journey and rediscover Yolngu knowledge.

Dreaming, friendship and diverging realities
7:24

Dreaming, friendship and diverging realities

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Lorrpu dreams of his childhood with Botj and Milika; of their hunts together and the time they were initiated. Milika pulls Lorrpu out of his dream. Milika has grown into a ...

Lorrpu dreams of his childhood with Botj and Milika; of their hunts together and the time they were initiated. Milika pulls Lorrpu out of his dream. Milika has grown into a great football player and is invited to ceremony by Yolngu elder, Dawu. Botj is collected from jail by his uncle, Matjala, who asks about his absent father. At the game Botj gets into a fight, almost hurting Milika. Jail has changed Botj and the progression of their friendship.

Botj ends up on the wrong side of both laws
9:58

Botj ends up on the wrong side of both laws

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Matjala questions Lorrpu when he arrives at the hospital. Lorrpu sings by Botj's side, waiting to see if he will be okay. Lorrpu finds Milika at the oval to tells him the ...

Matjala questions Lorrpu when he arrives at the hospital. Lorrpu sings by Botj's side, waiting to see if he will be okay. Lorrpu finds Milika at the oval to tells him the news, but Milika doesn't care. A love interest between Darwu's granddaughter and Lorrpu develops. The elders remind Milika and Lorrpu of their responsibilities as dirramu (men). Lorrpu devises a plan to help his friend Botj, and Milika comes through in the end.

Self-determination, displacement and two worlds
9:59

Self-determination, displacement and two worlds

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Botj goes to see Darwu, and determine his future. That night, he tells of getting jailed for pretending to be on turtle hunt, the boys laugh. The next day Botj visits his ...

Botj goes to see Darwu, and determine his future. That night, he tells of getting jailed for pretending to be on turtle hunt, the boys laugh. The next day Botj visits his father, finding him drunk and unable to recognise Botj. Lorrpu and Milika plead Botj's case to Darwu. Botj, caught between two worlds, turns to bad habits. Milika and Lorrpu come to an understanding about their own futures. Botj's body is found washed up below the bridge.

Learning to trust each other and their knowledge
9:40

Learning to trust each other and their knowledge

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
The boys set out for Darwin, with only themselves, their memories and their hopes. Lorrpu leads the group, entreating the others to trust him and their cultural knowledge. ...

The boys set out for Darwin, with only themselves, their memories and their hopes. Lorrpu leads the group, entreating the others to trust him and their cultural knowledge. Back home in north-eastern Arnhem Lab, Matjala reasons with police to give him a chance to find the boys first. Bäru Dirramu (crocodile man) visits Botj, Milika and Lorrpu as they dream.

Botj struggles to find a place for himself
9:47

Botj struggles to find a place for himself

Clip from Yolngu Boy

Indigenous Australians

7-8
9-10
11-12
Classification: MatureClassification: Mature
Botj watches Milika and Lorrpu's ceremony into manhood. Afterwards, he goes to see his estranged mother. The next day, envious of Milika and Lorrpu, Botj pressures them into ...

Botj watches Milika and Lorrpu's ceremony into manhood. Afterwards, he goes to see his estranged mother. The next day, envious of Milika and Lorrpu, Botj pressures them into breaking into the local store. Botj gets into a fight with Lorrpu. Feeling isolated and angry, Botj decides to get high. Memories of Bäru (crocodile) initiation and anxieties about his future flash through his mind and he spins out of control, trashing the Youth Centre.

Acceptance of Indigenous knowledge
5:28

Acceptance of Indigenous knowledge

Clip from One Night The Moon

Indigenous Australians

11-12
Classification: MatureClassification: Mature
The girl's mother asks the tracker for help and his traditional skills succeed after the father fails. They sing Little Bones.

The girl's mother asks the tracker for help and his traditional skills succeed after the father fails. They sing Little Bones.

Cultural arrogance and Aboriginal knowledge
3:50

Cultural arrogance and Aboriginal knowledge

Clip from One Night The Moon

Indigenous Australians

11-12
Classification: MatureClassification: Mature
The white father of a missing girl rejects the help of an Aboriginal tracker. They sing This Land Is Mine.

The white father of a missing girl rejects the help of an Aboriginal tracker. They sing This Land Is Mine.

Rabbit Proof Fence - Indigenous Community
5:10

Rabbit Proof Fence - Indigenous Community

Clip from Rabbit-Proof Fence

Indigenous Australians

11-12
Classification: Parental GuidanceClassification: Parental Guidance